
The menu at Salima Specialties in Skyway calls by itself Pan-Asian, seemingly showcasing Malaysian roti canai, Vietnamese banh mi, and Indian lassi drinks. But the dishes genuinely all come from a single lifestyle, Cham, a mostly Muslim Indigenous people today from Southeast Asia. When Nurhaliza Mohamath, who goes by Liza, opened the cafe in March 2022 with her moms and dads, Salima and Asari, she uncovered herself pushing the household to consider about what Cham cuisine is. Following a lifetime of curiosity about her personal id, she now confidently describes the foodstuff at her restaurant as Cham. “It’s Cham simply because our folks built it our very own, we have our personal twist to it,” she says.
Cham food stuff fluidly crisscrosses borders, often searching like that of Vietnam, the place all a few Mohamaths have been born, or Malaysia, the nation whose delicacies Salima discovered to cook working at her oldest sister’s restaurant in the village she grew up in. Other instances, it borrows from all around the Muslim globe, bringing in flavors from North Africa or the Center East.

In 2005, the Mohamaths opened Salima Cafe on MLK Jr. Boulevard, the place Salima cooked a enormous menu of Southeast Asian halal cuisine her peanut sauce from that restaurant gained a name that perseveres to this working day. The location also grew to become a gathering stage for Seattle’s Cham neighborhood and Muslims from all in excess of who relished the scarce possibility to try to eat halal variations of pork-weighty nearby favorites, like Vietnamese food items.
Sadly, in 2009, the blend of decades of light-weight rail design closing down the street in front of the restaurant and the 2008 monetary economic downturn set the cafe out of enterprise. “It was a big loss for my family members, for the neighborhood,” suggests Liza.
Shortly after, the pair started operating at the Asian Counseling and Referral Provider, wherever they still operate — Asari running routine maintenance and Salima as the chef (all three Mohamaths continue to do the job their full-time work in addition to working the restaurant). But in the much more than a 10 years because closing their restaurant, Salima and Asari never stopped dreaming of opening another one particular.

Final 12 months, Liza graduated from college or university and joined her dad and mom in dreaming of a restaurant, searching at additional everyday suggestions that could attractiveness to youthful generations. When Salima lately identified out the previous Catfish Corner place was out there, she realized it was time to act. Inside 3 times of getting in touch with the landlord and conveying the approach, the Mohamaths signed a lease on the room.
They thoroughly selected economical menu objects for people on tighter budgets but also included pricier choices that showcase Salima’s skills, like the tender oxtail soup. Salima’s well-known peanut sauce and hen satay skewers returned, along with delicate dishes for compact children, brightly colored beverages and snack foods for young people, and common Cham flavors for the elders. “There’s intention powering every little thing,” Liza suggests.
For drinks, Salima Specialties serves standard Malaysian teh tarik (pulled tea) and bandung (a rose syrup consume) but also Liza’s possess matcha cookie beverage invention, impressed by Oreo beverages and Howdy Panda cookies. The banh mi and pho could possibly appear to be common to Seattleites versed in Vietnamese food stuff, but listed here, all the things is halal, so there is no pork, a prerequisite that led to the Mohamaths creating all the meats — chicken ham, vegan ham, and beef meatballs — in-house. They simply call their significant stuffed steamed buns that fill the deli scenario in the front “Cham bao,” a participate in on humbow (the title that most of Seattle came to use for Chinese-fashion loaded, stuffed buns), but designed without the need of pork. Alternatively, the fluffy dough wraps all-around shrimp, jicama, wooden ear mushrooms, carrots, and a quail egg, cooked in the 1 ingredient Liza names as quintessentially Cham: toasted coconut milk. Sweet and smoky, it delivers the flavors in the bao alongside one another in a way unique to Cham tradition.


In the prior restaurant, Liza recounts, Salima felt like she was working in the darkish as a new immigrant, that she and her partner were on your own, just them with anything on their shoulders. At Salima Specialties, the reverse is real. “Now, she has local community on her aspect,” Liza suggests.
Liza estimates about 50 {a3762c12302782889392ca3b7989801063e93bfa43bb26bd1841194fb09ec877} their enterprise is Cham individuals. South Seattle and King County have a substantial Cham populace, and Liza describes the cellular residence parks behind Skyway’s gasoline stations as “literally Cham villages.” But entry to Cham delicacies has pale in the pandemic, claims Liza. “A ton of our elders who have historically cooked and marketed meals out of their kitchens — which is what we have been raised on — those people people today have retired or passed on.” Salima Specialties, the reincarnation of her parents’ aspiration, hopes to deliver it back again. “Cham people today can occur right here and sense proud,” Liza says. “You can advise this restaurant you can taste Cham food in this article.”

Liza was in elementary college when they had the initial restaurant and fondly remembers her father hand-providing her lunches of hen with rice and fish sauce. But if she said she was from Vietnam, classmates would question why her family members didn’t try to eat pork, why they wore headscarves, why she was distinctive from everybody. It fed into Liza’s have wrestle to comprehend her identification and the place they arrived from. But Salima’s cooking combatted those issues for Liza: the food her household ate, what they served in their cafe and to their personal community, represented her cultural prosperity, as it experienced for generations. “Our relatives actually values figuring out the cuisine.”
It’s easy for people today to say that their foods isn’t Cham due to the fact it’s Malaysian, or Vietnamese, Liza observes, but she shuts that criticism down. “I’m actually passionate about reclaiming what our culture implies,” suggests Liza. “It’s Cham mainly because we built it.”